Essay on Native American Ritual Dancing - 3056 Words

Native American Ritual Dancing â€Å"It has often been said that the North American Indians ‘dance out’ their religions† (Vecsey 51). There were two very important dances for the Sioux tribe, the Sun Dance and the Ghost Dance. Both dances show the nature of Native American spirituality. The Ghost Dance and the Sun Dance were two very different dances, however both promote a sense of community. â€Å"The Sun Dance was the most spectacular and important religious ceremony of the Plains Indians of 19th-century North America† (Lawrence 1). The Sun Dance became a time of renewal and thanksgiving for Native Americans. Everyone had a role to play either in the preparation leading up to the dance, or within the dance itself. The†¦show more content†¦In the conversation the Sioux woman has with the tree she explains why they are ‘killing’ it, and what their plans for the tree are. After the tree is cut down, it is not allowed to touch the ground. McGaa states that the men can only set the tree down four times to rest on the way back to the reservation (86). There is an arena set up where the dancing and other activities will take place. Once the cottonwood is brought back, the men place it in the center of this arena. Some fifty men then join the group and raise the tree with rope. Four songs are sung four times to the each of the four winds. Cloth banners representing the four directions are tied to the branches, and then two hides are tied above the cloth (one in the shape of a human and the other of a buffalo). â€Å"The cutouts represent thankfulness. Twelve chokecherry branches are tied crosswise beneath the buffalo and the human images. The branches symbolize the twelve moons, the twelve months of the year† (McGaa 86). The same evening the dancers who will be pierced in the ceremony participate in a Sweat Lodge ceremony. On the first actual ceremonial day of the Sun Dance another Sweat Lodge is held for those men and women who are going to participate in the dancing. A Sweat Lodge is believed to help heal a person spiritually. Groups that participate in Sweat Lodges are supposed to gain empowerment. The dancers then dress and prepare him or her self in the tipi. There is a traditional dressShow MoreRelatedNative American Tradition Culture Of Native Indians1338 Words   |  6 Pagesand music, and Native American is no exception. First, the native music related many aspects such as ritual, life and work. They like to combine music with dance, and the Native American music always created rich percussion instruments. For example, the hand drum, log drum, water drum and rattle, etc. The Powwow is an important festival and ritual for the Native American, and it is a symbol of the tradition culture of Native Indians. Powwow, is a social gathering by the Native American tribes, and theyRead MoreThe Native American Culture Of Native Americans1335 Words   |  6 Pagesand music, and Native American is no exception. First, the native music related many aspects such as ritual, life and work. They like to combine music with dance, and the Native American music always created rich percussio n instruments. For example, the hand drum, log drum, water drum and rattle, etc. Powwow is an important festival and ritual for the Native American, and it is a symbol for the tradition culture of Native Indians. Powwow, is a social gathering by the Native American tribes, and theyRead MoreRitual Dances By Lucile Armstrong1432 Words   |  6 Pagesstarted out as a ritual. According to HistoryWorld â€Å"In most ancient civilization, dance before the god is an important element in the temple ritual†. Ritual dancing bring men as they celebrate their necessities. These necessities include food, shelter, safety, and surviving natural disasters. These ritual dances brought the communities together to celebrate their accomplishments. According to Lucile Armstrong writer of Ritual dances states that â€Å"The first section of will deal with ritual dances not usingRead MoreThe Lakota Tribe Of The Great Plains Essay1336 Words   |  6 Pagespassage include birthdays, graduations, weddings, etc., basically any phase in one s life that gives that individual a new role in society. On the other hand, the rite of purification was to purify one’s mind, body and soul of its impurities. It is a ritual performed to seek the benefits of better health and preventing corruptions spiritually and mentally. An example of a rite of passage is the Vision Quest. The Vision Quest is a very common passage to many people of the Lakota tribe. It was significantRead MoreNative Americans Ways Can Be Super Spiritual1700 Words   |  7 Pages Native Americans ways can be super spiritual. I find the Native American one of the most interesting cultural, but it happens they are the least I known about. I want to focus on is the traditions, rituals and mystics as well. Native Americans cultures and traditions are related to specific individual tribes. These are the indigenous people of North America. I will discuss the Lakota Sundance first and the healing rituals scared Native American ways. Native Americans believe in the Great SpiritRead MoreThe Powwows And The Jingle Dress Dance1092 Words   |  5 PagesA Powwow is a congregation where Native American celebration, singing and dancing take place. Throughout the country there are numerous different powwows; though in this essay I will talk about overall powwows and in details the Jingle Dress Dance which by most accounts has its roots in the northern regions of the United States. Some reports say that the word powwow has its origin from the Pawnee word pa-wa, mean ¬ing â€Å"to eat†, other sources say the word indicates a gathering of people for purposeRead MoreCultural Event Paper741 Words   |  3 PagesA cultural event that I have attended in the past that has had a memorable affect on my life was a Native American Powwow. This event takes place every year, Thanksgiving weekend in Tucson, AZ. I arrived in the late afternoon, as the sun was going down. I remember seeing many different types of people, from tourists to the different Native American performers. The physical setting of this particular celebration was outside, and based around, one main circle. Drums were beating so loud, you couldRead MoreSun Dance Essay716 Words   |  3 Pagesfasting, prayer, dancing, and bodily injury. In exchange the spirits may bestow health and good fortune upon the dancers’ people for the year. The spiritual significance of this exchange was disregarde d by the United States Federal Government and in 1883, Sun Dance was made illegal, along with other Indigenous religious practices. This prohibition was advised by the Bureau of Indian Affairs and was renews in 1904 as well as in 1934. (Britannica) The criminalization of Native American spirituality, danceRead MoreWar Crimes Against Native Americans Essay1062 Words   |  5 PagesWar crimes against Native Americans. Retrieved from http://www.worldfuturefund.org/wffmaster/Reading/war.crimes/US/Indian.Removal.htm Diller, J. V. (2015). Cultural diversity: a primer for the human services. Australia: Cengage Learning. Conversations with Native Americans about mental health needs and community strengths. (March 2009). Retrieved from http://www.dhcs.ca.gov/services/MH/Documents/BP_Native_American Native American communities and mental health. Retrieved from http://wwwRead MoreAnalysis Of Sherman Alexie s The Lone Ranger And Tonto Fistfight 1242 Words   |  5 Pageshighlights the many struggles Native Americans face within their culture while trying to fit into the White culture. The telling of these stories reveals the Hybridity Native Americans have become; with the white ideals creating a people who are a part of two cultures but belong to neither. The use of traditional Native American names and images by the White culture perpetuates a blatant categorization of Native Americans that continues to marginalize them. Native American names including but not limited

Diabetes Mellitus High Levels Of Blood Glucose - 2287 Words

Mika Haekyung Cho CY Diabetes Mellitus Instructor Amanda Salzedo 9/11/14 People who suffer from diabetes have high levels of blood glucose (hyperglycemia) caused by the way the body produces insulin, the way insulin works in the body, or both. After food ingested it is broken down into protein, fats and carbohydrates or glucose. Glucose is used to fuel the cells of the body but the body needs insulin to enable the cells of the body to use glucose as energy. People with diabetes mellitus do not produce enough insulin for the body or the insulin that is produced is ineffective in its role. While diabetes was classified by the requirement of insulin therapy in the past it is now classified by the†¦show more content†¦The National Diabetes Statistics Report, 2014, from the CDC, shows that it affects men and women at about the same rate and the prevalence of this disease increases with age (CDC 2014). Type I or insulin dependent diabetes mellitus (IDDM) is caused by the autoimmune destruction of the insulin producing ÃŽ ² cells in the pancreas. Without insulin, the body does not metabolize glucose and this causes hyperglycemia. Type I can occur and develop quickly. Typically, type I diabetes affects people younger than 30 and is sometimes called juvenile-onset diabetes, but it can happen at any age. Type I can occurs when the body’s immune system is triggered to attack the ÃŽ ² cells in the islets of the Langerhans of the pancreas. The ÃŽ ² cells are destroyed or damaged to the point that they cannot create insulin. There is an ongoing search for the triggering factors of this process; so far it is believed that genetics and viral infections are a cause (Van Belle 2011). In type II diabetes, or non-insulin dependent diabetes mellitus (NIDDM), the pancreas does not produce enough insulin; the body becomes resistant to normal or high levels of insulin, or both (McCulloch 2013). Type II accounts for approximately 90% of all diabetes cases. Type II diabetes most often occurs in adults, but because of high obesity rates, teens and young adults are now being diagnosed with it. With type II diabetes, fat, liver, and muscle cells do not respond to insulin. This is called insulin

Review Of Research Evidence On Antecedents â€Myassignmenthelp.Com

Question: Discuss About The Review Of Research Evidence On Antecedents? Answer: Introducation Kurt Lewins: Lewin was born in 1890 in Germany but later became an American citizen after emigrating in 1933. He was critical in the development of psychology as the foundation that answers many of the social problems based on theory that is verifiable empirically (Daniels, 2017). He published many academic books and articles and postulated several leadership theories. His theory on leadership is participative in nature. Leadership Model: Three styles of leading were posited by Lewin in 1939. These are the Autocratic, Democratic and Laissez-Faire models. The Autocratic style states that the leaders make decisions without the consultation of other people. The Democratic model involves the input of other people in the process of making decisions in leadership. The Laissez-Faire is where the leader has minimal involvement in marketing decisions, yet retains the final responsibility for the actions taken. Robert House: House received his PhD in 1960 from Ohio State. He was involved in studies on management with a special focus on personality traits of leaders. His studies also made scientific connections between personality, power and leadership in organizations (Leadership Legacy Program, 2017). He authored more than 130 publications and is best known for the Path-Goal Theory. He passed away in 2011. Leadership Theory: The Path-Goal theory states that leaders support and encourage their followers to the set organizational goals by clearly articulating the path they should follow. Four styles of leading are associated with his model: directive, supportive, achievement-oriented and participative. Bernard Bass: Bass (1925-2007) was a scholar who was instrumental in the development of Organizational and Industrial Psychology. He authored more than 400 academic articles that focused on leadership. He is credited with refining and developing the ideas of James Burn on transformational leadership into a viable theory. Leadership Theory: The transformational leadership theory states that leaders affect their followers by transforming them into behaviors that are ideal through motivation. His theory rests on four pillars: motivation, intellectual stimuli, consideration on the individual and influence which is idealized (Sun Chen Zhang, 2017). The moral character of the leader is also emphasized in this model of leading. Question two- The context of Lewins theory with regard to leaders is whether to be actively involved in leading or being hands off in their approach (Billig, 2015). The degree of participation in leading comes across as the key challenge within the context of this model. The challenge is whether to take the central position and make all the decisions or allow for participation by other people. The challenge of leaders in relation to the Path-Goal theory is leading where there is no clear organizational road map to lead the employees towards goals. This is the challenge in organizations going through crisis, change or take-over. The leader then takes it upon them to set goals and chart the path for the employees. The challenge faced by leaders within the context of the transformational model is where the leader works in an environment with poor motivation, high turn-over and low productivity with no role models. This model sets to establish the leader as the role model in providing leadership that is transformational. Question three- Lewins Theory strengths and weaknesses: The major strength of Lewins theory is that it allows for participation in the democratic and Laissez models. Greater participation allows for broader inclusion of diverse perspectives which is beneficial (Billig, 2015). Weakness: The major weakness is that there is lack of owning up to responsibility in the laissez-faire style while leaders are hidden in the economics model postulated by Lewin. House Path-Goal theory: The strength of this theory is that it is the best approach in situations where there are time constraints. It leads to quick turnaround in emergency situations in organizations. Weakness: If the leader who is charting the path has flaws, the whole exercise of leading stands to fail (Phillips Phillips, 2016). It puts too much faith on the leader who may not always be rational when leading. Bass Transformational theory: The strengths of transformational leadership are that it is useful when a new organizational vision is required. It is inspiration and can quickly raise employee motivation and morale in an organization (Suk Bong, Kihwan Seung-Wan, 2017). Weakness: It is often scant in the details which may lead to confused goals and targets. When not used within moral boundaries, it is subject to abuse. Question four- The best style of leading is the transformational model in that it carries changes which are lasting at the individual and organizational level. Employee awareness of the importance of the tasks they undertake is increased, while focus shifts to the team and not the individual. Employees will work hard to improve productivity being motivated because it is the right thing to do and not for the sake of reward. Question five- The Transformational Leadership is the most relevant for organizations, based on the article written by Simon Markland (2015), Transactional or Transformational-Which Leadership Style is Best? This article compares the transactional and transformational styles comparing their strengths and shortcomings. Famous and successful entrepreneurs such as Richard Branson and Bill Gates have used the transformational model of leading within their organizations. Question six- The research approach taken is qualitative that makes use of the analysis of textual materials and literature review of scholarly articles (Barnham, 2015). This involved doing research using internet resources in order to identify articles that focus on the above theorists and their models. Literature review of the articles perused was then used to choose three relevant models and the most relevant amongst the three. Question seven- The limitation for the research was to the practical application of the models that have been postulated above. Most of the theories are theoretical in nature and presented as such in the articles used. There is no linkage with empirical evidence as to their claims in organizational application. The lack of accompanying quantitative research limits its authenticity in practical use and this may call for more quantitative studies to be undertaken in the future. References Barnham, C. (2015). Quantitative and qualitative research. International Journal of Market Research, 57(6), 837-854. doi:10.2501/IJMR-2015-070 Billig, M. (2015). Kurt Lewin's Leadership Studies and His Legacy to Social Psychology: Is There Nothing as Practical as a Good Theory? Journal for the Theory of Social Behaviour, 45(4), 440-460. Daniels, V. (2017). Kurt Lewin Notes. Sonoma State University. Retrieved from https://web.sonoma.edu/users/d/daniels/lewinnotes.html Leadership Legacy Program. (2017). Robert House. Retrieved from https://www.ila-net.org/LeadershipLegacy/Robert_House.html Markland, S. (2015). Transactional or Transformational: Which Leadership style is Best? Switch and Shift. Retrieved from https://www.ceo.com/leadership_and_management/transactional-or-transformational-which-leadership-style-is-best/ Phillips, A. S., Phillips, C. R. (2016). Behavioral Styles of Path- Goal Theory: An Exercise for Developing Leadership Skills. Management Teaching Review, 1(3), 148. doi:10.1177/2379298116639725 Suk Bong, C., Kihwan, K., Seung-Wan, K. (2017). EFFECTS OF TRANSFORMATIONAL AND SHARED LEADERSHIP STYLES ON EMPLOYEES' PERCEPTION OF TEAM EFFECTIVENESS. Social Behavior Personality: An International Journal, 45(3), 377. doi:10.2224/sbp.5805 Sun, J., Chen, X., Zhang, S. (2017). A Review of Research Evidence on the Antecedents of Transformational Leadership. Education Sciences, 7

The Grey Snowman and The Road to Sampo an Example of the Topic Literature Essays by

The Grey Snowman and The Road to Sampo In The Grey Snowman and The Road to Sampo, the authors are speaking to themes that are much more important than just in the context of their individual stories. Instead, the authors are doing their best to characterize life in Korea as a whole, noting the meaning of many key things. Through their representations and their works, the authors indicate the meaning of "home" in their Korean context. They discuss the way in which individuals feel about their homes and how the idea of "home" is an important one in Korean society. Even though the characters struggle significantly to reconcile their feelings on "home" with their newfound lives, an everlasting idea of home still persists throughout the work. This is something that is most assuredly worth studying, and it is one of the primary reasons why the two works in question are such powerful literary representations of Korean culture at large. Through unique and interesting storytelling, these things are brought to light in different wa ys in these two differing works. The characters are experiencing things that are unique and distinct, but some of the feelings that they hold are the same. For these characters, "home" is a less than positive influence on an otherwise meaningful life, even if they do not wish that it was that way. Need essay sample on ""The Grey Snowman" and "The Road to Sampo"" topic? We will write a custom essay sample specifically for you Proceed College Students Usually Tell EssayLab professionals:I'm don't want to write my paper. Because I want to spend time with my boyfriendSpecialists advise: Find Brilliant Papers For Sale HereCustom Essay Company Review Essays For Money Pay To Write Papers Cheap Writing Service Reviews The idea of home is something that is very important in the two works. Though many works throughout history have represented home as a positive place and a positive idea, that is not what one can see in The Grey Snowman. Instead, home is a place that comes with somewhat limiting connotations, and it is a place that the author does not long to be. The author does not waste much time in showing her feelings on her home, documenting some of her experiences after she had gone out on her own. She writes, "I was tormented, in those days, by a fear that someone from my hometown would come and take me back. That would have meant giving up my tiny room, and so I never felt free (Yun, p. 62). The language in this passage is important, as it shows the very real disdain that the author had for her situation at home. She uses the term torment to show that the idea of going back home was something inherently negative. Additionally, the author paints a picture of home as a place that is worse than any struggle she was then facing. Though life was not perfect, as she was living in a small apartment and she was forced to take on a host of jobs, that struggle was much better than the idea of being dragged back into her old world. That world was limiting and it offered no opportunities. It was a drab, cold place where she could accomplish nothing and where she would be expected to give up her goals and dreams. This is the representation of home that this particular author brings to the table, and it is one that goes against what most literary works represent about home. In The Road to Sampo, Youngdal is running from his hometown and looking for something new. This is yet another author that does not waste time in showing the reader another picture of what home meant in Korean society. There is an encounter very early on when Youngdal meets up with a man who is heading back to his home. The author makes it very clear that the two men are on opposite paths, with Youngdal moving toward a new goal and a new life. He is one the run, so to speak, and does not look back toward his home. This is similar to the picture of home that is presented in The Grey Snowman. Home is something that the characters are anxious to leave behind. It is not a typical story of individuals growing up in a town, then taking what they have learned to a new area to make something of themselves. Instead, these stories paint home as a place that is wicked, and the people who stay in those places are not making the most of what they are given. There is an active effort to move away from home and to start a new, invigorated life somewhere else. The authors represent home as a somewhat different world from the larger cities of opportunity around Korea, and this is what the reader has to take from the early opinions on home in that society. In Korea, people saw their homes constantly changing.. In its purest form, the modernization movement was about some cities getting bigger and offering more opportunities for people to take advantage of. Not only were opportunities for professional advancement present with modernization, but other opportunities persisted, as well. For instance, individuals could choose to eat and shop at different places, since modern cities had those kinds of choices. This created quite a distinction to behold, as folks were forced to view their home for what it was. In Korea, a situation existed where some cities were left behind, and both of these stories speak to that fact. These individuals were forced to abandon home because home could not keep up with the changing dynamic of the Korean nation. The movement was not wide reaching and it did not sweep up everyone and bring them along for the ride. Instead, it was somewhat exclusionary, taking some cities and rendering others mostly useless. This can be seen in some of the early dialogue of The Road to Sampo. Youngdal is speaking about how a certain city does not have all of the modern conveniences that he has seen in other areas. The author writes, 'This place is too small', objected Chung. 'There don't seem to be any eating places or stores here' (Seok-young, p. 193). Though opportunities existed and people were able to charge after them, Korea seems to be a place that is splintered by the modern movement. There are haves and have-nots, with a distinct line between those groups. Because of the technologies and trappings available to some, the country has lost some of its unity, and it is most certainly not uniform in any way. This is why the characters in both works seem resentful of home, if not downright ashamed of where the have come from. As The Grey Snowman indicated, home was something that could jump up at any time and drag a person back down. Because many people had homes that were left behind, they were forced to part with the identity of those homes, as well. In The Grey Snowman, there is a representation of something that made cities less friendly and less inviting. The cities suddenly became cold, and the author has a difficult time finding her place where she is. This creates a stark contrast between home and where the author finds herself as the story moves along. Though she makes it very clear that she does not want any part of her home in the sense of its ability to offer opportunity, she still seems to long for some aspects of home. She is pursuing opportunity and doing her best to make a better life, it is hard to argue that she is having a good time. This is the fickle reality of moving away from home. As people forge ahead and attempt to move into the modern world, some of the old, intimate portions of life at home are lost. Cities were impersonal, and the author found life to be something without a ton of purpose. She notes her experiences, wandering the streets without truly having a place to go. This is what the city into, as it was no longer a living, breathing entity. Instead, it was a business center full of cold streets and even colder buildings. Though she does not seek everything that goes along with life at home, she is certainly reaching out for a few of the old ways. The friendliness and familiarity are the primary things missing from her new found life, and that is something that seems to cause a great deal of interpersonal trouble for the author. Another theme that is discussed in these works is how home can change over time. Though The Grey Snowman represents a world that will not change, The Road to Sampo talks about how home can modify itself into something new over time. Chung is unaware of what his home has become, and he has falsely asserted that his home could not be the home to any industry. In his conversation with the old man toward the end of the work, he reacts with surprise when he is told that Sampo is now a place where bulldozers are operated and people have a chance to make something of themselves. What this speaks to is the idea that home can burn an image in a person's head. When most people think about home, they tend to believe in an image of what it might have been like when they were children. Even though times change, people change, and cities change, Chung has no awareness of what his own hometown has become since the last time he was there. Additionally, this moment shows a situation where Chung longs for his hometown to stay the way it was. He does not want some of the pure parts of Sampo to be overrun by the new industry that has moved into the area. This is similar to what the reader sees in the first work, as the author of that work longs for the simplicity of home in a different way. In both of these works, one can see that the "idea" of home is something that is often on the minds of characters, even if they would rather have the opportunities that exist elsewhere. This represents a major theme in Korean history and Korean culture. The struggle to maintain a new life, while balancing the need for some of the things that home can provide is one that many individuals faced as the country moved into the modern era. Home is many things and it presents a highly personalized theme. People view home in their own context, and most individuals long for parts of home. Still, these two works show home as something that is not exactly positive. It can be limiting, and it can jump up and pull people down. Though home has some positives, the majority of emotions regarding home are patently negative, which creates quite a conundrum for the authors of these works. The lack of opportunity that often accompanies home makes individuals brave the difficult, modern world, which can often be a cold and unforgiving place. Works Cited Yun, Ch'oe. The Grey Snowman. Hwang, Seok-young. The Road to Sampo.